Hazara people Essay

1. Friendship, guilt, salvation He knew abtaboo Assef, the kite, the m one and only(a)y, the on a lower floorstand with the lightning bolt hands. He had eer kn give birth. Come. on that point is a way to be soundly again, Rahim khan had said on the skirt secure before hanging up. give tongue to it in pas sing, al some as an later on eyeshot. (Chapter 14, pg 202). This commendation symbolizes how emir strived to do e very(prenominal)thing to for arse ab erupt, every he needed to do was to fly to Pakistan and identify what Rahim Khan fateed him to do. So thats exactly what amir did. Rahim Khan tells emir that in that respect is a way to be good again. emir knew at present what he was talking ab aside.He realizes, that tout ensemble of those geezerhood, Rahim Khan had seen about Assef, the kite, the money, the run across with the lightning bolt hands. He had always noticen. Rahim Khan had knew about Hassan get raped. He inescapably to go to Afghanistan and ta lk about the unspoken secret they twain knew about. after(prenominal) the b drift conver sit d letion, emeer keeps remembering Hassan assigning for you, a thousand clock times over sentiment of this, he knows he has to go to Afghanistan, enter Rahim Khan, uncover the secrets and do whatever he asks to be good again. By this he means that amir has the hazard to make up for his betrayal of Hassan by conservation his boy, Sohrab.Rahim Khan knows what really happened to Hassan and overly knows that this has been bothering emeer for historic period so he is basically implying that amir can nonoperational rescue himself if he goes thot to Afghanistan. When emir ran, he ran from jealousy and veneration fear of Assef and fear of his own re doation as a Pashtun standing up for a Hazara. The negativity of the social lay influenced emirs rash decision on betraying Hassan. The prevailing theme of guilt and redemption is weaved through the journey of emeers aliveness, i nfluenced by the society, where Hazaras are betrayed. 2.Parental relationships hither is a nonher cliche my creative report teacher would acquire scoffed at want preceptor ilk son. But, it was true, wasnt it? As it turned out, Baba and I were more(prenominal) alike than Id ever known. We had both betrayed the people who would hold back given their lives for us. And with that came this acknowledgement that Rahim Khan had summoned me there to atone non just for my sins but for Babas too. (Chapter 18, pg 238) I chose this quote because not only is it humourous in and of itself, but it to a fault ironically characterizes all the characters in the novel.Amir tangle his sinbetraying Hassanmade him so unlike from his father. He has spent frequently of his livelihood trying to please Baba and mimic his fathers feel. It is ironic that now, all these years later, when he discovers he and had father were so similar, it sickens him rather than bringing him joy. In the novel, he continually states that he wouldve never would have dreamed that Babas greatest sin would be theft on so many another(prenominal) different levels ( sneaking wife, purity, truth) and gone against the nang and namoos, he so adamantly preached to his son.Amir and Babas relationship changes throughout the novel. The novel starts out with Amir doing whatever he could to come through his fathers attention, which includes betraying his opera hat friend, Hassan. He betrayed Hassan for his fathers full attention. He then earns it when Hassan and Ali move out and Baba and Amir move to America. This quote shows that Amir and Baba are very alike. They both betrayed their best friends. Baba betrayed Ali by sleeping with his wife, and Amir betrayed Hassan by not standing up for him while getting assaulted. Then they both try to redeem themselves with doing other good deeds.Baba, running an orphanhood, and Amir going fanny to Kabul to ease Sohrab, Hassans son. 3. Maturing Earlier in the mor ning, when I was certain no one was looking, I did something I had done twenty-six years earlier I planted a fistful of crumpled money under a mattress (Chapter 19, pg 254) This quote shows how Amir had changed and grew more mature than before. In Kabul, before he had done the very(prenominal) thing to flinch out Ali and Hassan. I lifted Hassans mattress and planted my new watch and a handful of Afghani bills under it. I waited another thirty minutes.Then I knocked on Babas door and told what I hoped would be the last in a long line of shameful lies. (pg. 110) Before, when he put the money under Hassans mattress, it was a coward move. He did it so Baba would get rid of both Hassan and Ali. Amir unplowed trying to cover up his other(prenominal) and get rid of it by setting Hassan up. He thought if Hassan left, then everything would go back to normal, but it didnt. Now, Amir had a heart. Rahim Khan told Amir to come back to Afghanistan to rescue Hassans son Sohrab. Amir stayed wi th Wahids family. They didnt have much at all.They served Amir all their aliment they had. Amir felt abominable for all the riches he had. Living in America, without war, having sanitary living conditions and enough aliment for meals three times a day. So, when it was time for Amir to leave, he snuck a fistful of money under the mattress. This time, it wasnt a coward who had done it, it had been a loving, but guilty man. Amir was slowly paying back his dues and cloggyships he had created in the agone. 4. Strength of the kind spirit Then I told him I was going to Kabul. Told him to call the Caldwells in the morning.Ill pray for you, Amir jan, he said. (Chapter 18 pg 239) Not only did Amir not stand up for himself, he did not stand up for others either (like Hassan when he got raped). Amir didnt dare to say his opinion, to the public, or to Assef that he and Hassan are friends because Hassan is Hazara and always was going to be. Later that changes. He opposes for Sohrab, in fa ct what he really is doing is conflict back for all the times he didnt fight for Hassan, against Assef. In the fight he gets hare lipped just like Hassan, I think thats a symbol.A symbol that says that he has become as stick out as Hassan. Another thing that indicates this change is that in the dreams he used to have where he couldnt part his father from the relieve he later dreams of himself as the bear. He always admired his father, and his father was very brave. Bears are significant as brave and fearless. Back in Kabul, it seemed like Amir was finally doing something good in his life. aft(prenominal) some misgivings, Amir agrees to rescue Hassans son, Sohrab, from an orphanage in Kabul. Amir thus far fights against a Taliban official who turns out to be Assef in put together to save Sohrab.This reminds Amir and the readers that this time it wasnt Hassan who was in Assefs fist, it was his son and Amir had to save Sohrab because he couldnt save Hassan last time. This is sue kinda of inaction bravery instead of cowardice selflessness instead of self-absorption. possibly this streak of good deeds ordain make up for his betrayal of Hassan. Its around as if the confident Amir combines with the helpless and coward childhood Amir. While saving Sohrab, Amir makes a huge mistaking and goes back on a tell to Sohrab. As a result, Sohrab tries to commit suicide.Were watching Amir repeat mistakes from the past plane as he attempts to put the past to rest. This is Amir at his best and worst and perhaps this is the real Amir that really combines all the previous versions of him. Hes weak and blind, but also essentially kind. Hes jealous, but in the end only wants to be loved. even out out up though sometimes during the book, we would want to scream at Amir, but as we know that hes an dead human character, and cant strike him for anything. 5. Discrimination and prejudice True, I hadnt made Ali step on that push down mine, and I hadnt brought the Taliban to the hall to lease Hassan.But I had driven Hassan and Ali out of the house. Was it too far-fetched to think things might have turned out differently if I hadnt? peradventure Baba would have brought them to America. Maybe Hassan would have a home of his own now, a job, a family, a life in a country where no one cared that he was a Hazara, where most people didnt even know what a Hazara was. Maybe not. But per prospect so. (Chapter 18, pg 238) The Kite Runner tackles the issue of favouritism in Afghanistan with an example of the relationship betwixt Pashtuns and Hazaras.Babas father sets an example for Amir of being kind to Hazara people, even though they are historically not appreciated and persecuted. Baba could have easily sent Ali to an orphanage after his parents death, but he chose not to and picked the decision of raising him in his household. Baba does the same with Hassan, although this is because of the fact that Hassan is actually his son after all. Even in Babas h ouse, the house of best intentions, the class barrier amongst the Pashtuns and Hazaras endures. Ali is as dear to Baba as a brother.Baba calls him family. But Ali still lives in a hovel and sleeps on a mattress on the floor. He tends the garden, cooks, and cleans up after Baba, and raises Hassan to do the same. So strong is Hassans identity as a servant that even as an adult, when Baba is gone, he has no sensory faculty of entitlement. He insists on staying in the hut and doing housework. When Hassan dies defending Babas house, he does so not because he feels it belongs to him, but because he is being loyal to Baba and Amir. Discrimination is over and nowhere at the same time.Assef tells Amir, Afghanistan is like a beautiful mansion cluttered with garbage, and someone has to take out the garbage. same his idol, Hitler, he feels entitled to killing those he deems unworthy of living in his land. He even relishes the term ethnic cleanup because it goes so well with his garbage metaphor. analogous Baba, many people do not mention the Hazaras history of persecution. The author shows that the persecution of the Hazaras is not new, but a greatly intensify outgrowth of long-held discrimination. 6. Mans barbarity to manHow could he have lie to me all those years? To Hassan? He had sat me on his lap when I was little, looked me slap-up in the eyes, and said, There is only one sin. And that is theft When you tell a lie, you steal someones overcompensate to the truth. Hadnt he said those words to me? And now, fifteen years after Id buried him, I was learning that Baba had been a thief. And a thief of the worst kind, because the things hed stolen had been sacred from me the right to know I had a brother, from Hassan his identity, and from Ali his honor. His nang. His namoos. (Chapter 18, pg 237) Until Rahim Khan reveals Babas secret, Amir thinks he is the only sinner among his family and friends. The biggest shocker to Amir was that Hassan was really his half brother. After Amirs mother died, Baba had slept with Hassans mother and got her pregnant. All along Baba knew that Hassan was his son and Ali covered as his father and the twain of them were servants in Babas house. Amir thought about the reason why Baba was so worked up over Amirs mentioning of getting new servants was because he would be losing his son that way.There were so many signs he realizes like the plastic operating theatre and always inviting Hassan to events. Amir was filled with impatience and he felt betrayed by Rahim and in particular Baba. The regret is even greater in his life that he had driven out his own half brother and did not even know it, and now there is no way to make things right because Hassan is dead. Amir is shocked, taken back, and deeply hurt. Even before Amir betrays him, Hassan makes him feel guilty simply by being such(prenominal) a righteous psyche.Amir is incessantly trying to measure up to Baba, because he does not realize that Baba is so hard on him because of his guilt over his own sin. Amir feels as though his correct life has been a cycle of betrayal, even before he betrayed Hassan. But having a taste of betrayal himself does little towards redeem Amir. In Ghazi Stadium, the Taliban skews the words of Muhammad in order to justify murdering the alleged adulterers. The mullah announces that every person should have a punishment graceful his sin. Although he would not want to study himself to the Taliban, Amir believes this in regards to his own sin.When he tried to get Hassan to pelt him with pomegranates, he was expressing his feeling that in order to be forgiven for hurting Hassan, Hassan must hurt him. When Assef almost kills Amir, he felt healed, as though now that Assef has hurt him, it is fair. He even tells Farid that in the room with Assef, he got what he deserved. In the end, Amir finds out that punishment is not what will redeem him from his sin. It is not even saving Sohrab. In order to make up for his sin and Babas before him, Amir must cross off _or_ out the lines of discrimination he has lived with all his life by giving Sohrab an equal chance at success and happiness.